Before I was even aware, I was part of a movement. Through God’s Providence, I stumbled onto the Daily Office, then one book, then another, and then a podcast or two. All of my evangelical and charismatic instincts and questions were finding fulfillment and answers in the sacramental tradition. Eventually, my wife and I moved four hours away to join an Anglican church in the hope of becoming church planters. We found a treasure hidden in a field: history, tradition, Eucharist, and the one, holy, catholic, and apostolic Church. To our surprise, everywhere we went we found others on the same journey and with the same experiences, feelings, thoughts, and even books and podcasts. In Ever Ancient, Ever New (Zondervan. Grand Rapids, MI. 2019), Winfield Bevins gives a concise summary of this movement of young people into the liturgical tradition. Although a priest in the Anglican Church in North America, Bevins makes no apologetic for Anglicanism specifically. Instead, he draws from his exp...
This was originally written for my Missional Formation class at Asbury Theological Seminary. In The Next Christendom: The Coming of Global Christianity (Oxford University Press, New York: 2007), Philip Jenkins persuasively and dramatically argues that in the next 50-100 years the center of global Christianity will shift from the traditional strongholds of Europe and North America to the booming regions of Africa, South America, and Asia. Using history, theology, anthropology, and sociology, especially population predictions, Jenkins shatters the typical secular Euro-American predictions of Christianity’s inevitable decline. Instead, all indications point to a growing and thriving Christianity for generations to come, albeit one that is increasing global, poor, brown or black, and Pentecostal (a problematic term that includes many denominations and “Spirit focused” movements).